In Isaiah 33, Isaiah prophesies that the “destroyer” (the Assyrian army) will be destroyed. God will rise up against them and exult Himself before all the nations by taking down Sennecherib and his powerful fighting force. Isaiah tells the people of Judah that those who will live righteous and upright lives will enjoy God as their king and will see their land established.

Isaiah 32 is full of promises and warnings. Isaiah warns the complacent women of Jerusalem that their lives of ease are about to be over. On the flip side, he prophesies that God will send a king of righteousness to rule in Judah and restore the land when He pours out His Spirit on His people.

Isaiah 31 is a short chapter that continues the theme of chapter 30. The men of Judah were looking to Egypt for a military alliance to protect them from the Assyrians, but God warned them it was a futile pursuit. The people of Judah needed to return their trust to the Holy One of Israel, the lion of Judah, who was their only hope of protection.

God condemned the people of Judah for attempting to make an alliance with the Egyptians to save them from the Assyrians. His people were supposed to trust Him and His promises to take care of them, but they were tired of listening to God and His prophets.

Isaiah prophesies for and against Ariel in chapter 29. Ariel, another name for Jerusalem, was asleep with apathy for the Lord’s commands. God was going to humble them through foreign enemies, but He was not ready to bring total destruction on them. The end of Isaiah 29 prophesies of a time when God’s people would return their devotion to Him and receive fresh mercies of blessing from Him.

Isaiah’s 28th chapter is a warning to the rulers of Israel and Judah that their false security will collapse. God’s judgement would sweep them away and their drunken irreverence would not go unpunished. But in the midst of the judgement, God would lay a cornerstone of hope in Zion. The chapter finishes with an illustration about a farmer used to teach about God’s varied methods of bringing about His will in the world. 

Isaiah 27 concludes the small section that began in chapter 24. Isaiah prophesied that God would destroy Israel’s enemies (symbolized by Leviathan), and regather the people from their exile in Egypt, Babylon, and Assyria back to Jerusalem, back to the Promised Land, where they would unite to worship Him once more.

Isaiah 26 records a song sung by those who honor God. God set up a strong city for the salvation of those who love Him. The city protects against the day of God’s judgement, on which He will punish the proud and arrogant city that opposes Him. God’s enemies will go down to the grave unremembered, but He will bring about a great day of resurrection for His faithful people.  

Isaiah begins chapter 25 praising God for accomplishing all His plans through His might and wonderful deeds. The second half of the chapter is a prophesy about the Messiah, His victory over death, and the glorious future that affords to His followers in the future.

In previous chapters, God used Isaiah to prophesy His judgements, which were directed towards specific nations. In Isaiah 24, God prophesied that He would judge the entire earth. The whole earth was corrupted by sin and rebellion against God, and in response, God promised to empty the earth of its inhabitants and make it desolate.

Isaiah 23 is a prophecy of destruction over the city of Tyre. Tyre was an ancient city that made their wealth as merchants on the waters of the Mediterranean Sea. But their wealth had made them proud and arrogant. God foretold their destruction 100 years in advance and prophesied that it would be the nation of Babylon that would bring them down.

Isaiah 22 begins with a prophecy foretelling the destruction of Jerusalem by the Babylonians. After this, God rebukes Isaiah’s contemporaries in Jerusalem for preparing to defend the city against Assyria without first repenting of their sins. The final part of the chapter is a rebuke of Hezekiah’s servant, Shebna, and God’s promise to raise up Eliakim, Hezekiah’s secretary, in his place.

Isaiah 21 contains 3 oracles prophesying warnings against 3 nations. The longest oracle is directed towards Babylon and prophetically predicts their downfall at the hands of the Medes. The second is a short oracle directed at Edom. The chapter concludes with God telling the Arabians they would be punished.

Isaiah 20 tells us how God made Isaiah into a sign and portent to the people of Judah. Isaiah walked around for 3 years without clothing to illustrate the way that Assyrian army would carry off captives from Egypt and Cush. This was meant to teach Judah not to put their trust in foreign allies.

Like Assyria and Babylon, Egypt struggled with pride, and God was determined to remind them of their place in His universe. Isaiah 19 is an oracle of punishment and blessing on Egypt. The punishment would humble them, but God’s blessing would heal them and draw them to Himself.

Isaiah 18 is an oracle regarding the nation of Cush, which was located south of Egypt in modern day North Sudan. It is a hard chapter to understand, but it seems likely that Isaiah was addressing a potential military alliance between the people of Judah and the people of Cush.

Isaiah 17 is an oracle against Damascus, the capital of Syria, and Israel. God prophesied through Isaiah that both nations would fall to the sword of Assyria. At the end of the chapter, God promised to break Assyria’s power before they were able to conquer Jerusalem.

Isaiah 15 and 16 are God’s oracle regarding the nation of Moab. It was prophesied that within 3 years the nation of Moab would suffer a devastating catastrophe at the hands of a foreign power.

Isaiah 15 and 16 are God’s oracle regarding the nation of Moab. It was prophesied that within 3 years the nation of Moab would suffer a devastating catastrophe at the hands of a foreign power.

Isaiah 14 begins with a continuation of God’s oracle against the Babylonian empire, specifically the Babylonian king. The chapter concludes with 2 shorter oracles, one against the Assyrians and the other against the nation of Philistia.